April 4, 2023 “Development” definitions of internally displaced people and the government: A study of the Chenchu tribe in the Nallamala forest of southern India March 26, 2023 Native knowledge of great lakes ecology: Climate changes to Odawa lands March 22, 2023 Reconstructing the geological provenance and long-distance movement of rectangular, fishtail, and croisette copper ingots in Iron Age Zambia and Zimbabwe March 20, 2023 Navigating Crises of Scale in the Anthropocene: A Note to Engaged Anthropologists Feb. 21, 2023 Expectant lemur dads see hormonal changes in response to pregnant mates, poop shows Feb. 2, 2023 Ethics Talk: Whose Faces Does Facial Feminization Surgery Consider “Feminine”? Jan. 6, 2023 Origins of Mesoamerican astronomy and calendar: Evidence from the Olmec and Maya regions Jan. 1, 2023 Centering Communities in Conservation through Asset-Based Quality of Life Planning Dec. 6, 2022 Native Hawaiians believe volcanoes are alive and should be treated like people, with distinct rights and responsibilities Oct. 17, 2022 “There Would Be More Black Spaces”: Care/giving Cartographies during COVID-19 Pagination « First First page ‹ Previous Previous page … 2 3 4 5 6 7 8 9 10 … Next › Next page Last » Last page
April 4, 2023 “Development” definitions of internally displaced people and the government: A study of the Chenchu tribe in the Nallamala forest of southern India
March 22, 2023 Reconstructing the geological provenance and long-distance movement of rectangular, fishtail, and croisette copper ingots in Iron Age Zambia and Zimbabwe
Jan. 6, 2023 Origins of Mesoamerican astronomy and calendar: Evidence from the Olmec and Maya regions
Dec. 6, 2022 Native Hawaiians believe volcanoes are alive and should be treated like people, with distinct rights and responsibilities
